The Roman empire became Christian during the fourth century CE. At the
century’s start, Christians
were – at most – a substantial minority of
the population. By its end, Christians (or nominal Christians)
indisputably constituted a majority in the empire. Tellingly, at the
beginning of the century, the imperial government launched the only
sustained and concerted effort to suppress Christianity in ancient
history – and yet by the century’s end, the emperors themselves were
Christians, Christianity enjoyed exclusive support from the state and
was, in principle, the only religion the state permitted.
Apart from the small and ethnically circumscribed exception of the Jews,
the ancient world had never known an exclusivist faith, so the rapid
success of early Christianity is a historical anomaly. Moreover, because
some form of Christianity is a foundational part of so many peoples’
lives and identities, the Christianisation of the Roman empire feels
perennially relevant – something that is ‘about us’ in a way a lot of
ancient history simply is not. Of course, this apparent relevance also
obscures as much as it reveals, especially just how strange Rome’s
Christianisation really was.
That a world religion should have emerged from an oriental cult in a
tiny and peculiar corner of Roman Palestine is nothing short of
extraordinary. Jesus of Nazareth was a Jew, though an eccentric one, and
here the concern is not what the historical Jesus did or did not
believe. We know that he was executed for disturbing the Roman peace
during the reign of the emperor Tiberius, and that some of his followers
then decided that Jesus was not merely another regular prophet, common
in the region. Rather, he was the son of the one true god, and he had
died to bring salvation to those who would follow him.
Jesus’s disciples began to preach the virtues of their wonderworker.
Quite a few people believed them, including Saul of Tarsus, who took the
message on the road, changing his name to Paul as a token of his
conversion. Paul ignored the hardscrabble villages of the Galilee
region, looking instead to the cities full of Greeks and Greek-speaking
Jews all around the eastern Mediterranean littoral. He travelled to the
Levant, Asia Minor and mainland Greece, where he delivered his famous
address to the Corinthians.
Read more:
How an obscure oriental cult converted a vast, pagan Roman empire | Aeon Essays
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