Conventional wisdom of the moment tells us that the great war of 1861—1865 was “about” slavery or was “caused by” slavery. I submit that this is not a historical judgment but a political slogan. What a war is about has many answers according to the varied perspectives of different participants and of those who come after. To limit so vast an event as that war to one cause is to show contempt for the complexities of history as a quest for the understanding of human action.
Two generations ago, the most perceptive historians, much more learned than the current crop, said that the war was “about” economics and was “caused by” economic rivalry. The war has not changed one bit since then. The perspective has changed. It can change again as long as people have the freedom to think about the past. History is not a mathematical calculation or scientific experiment but a vast drama of which there is always more to be learned.
I was much struck by Barbara Marthal’s insistence in her Stone Mountain talk on the importance of stories in understanding history. I entirely concur. History is the experience of human beings. History is a story and a story is somebody’s story. It tells us about who people are. History is not a political ideological slogan like “about slavery.” Ideological slogans are accusations and instruments of conflict and domination. Stories are instruments of understanding and peace.
Let’s consider the war and slavery. Again and again I encounter people who say that the South Carolina secession ordinance mentions the defense of slavery and that one fact proves beyond argument that the war was caused by slavery. The first States to secede did mention a threat to slavery as a motive for secession. They also mentioned decades of economic exploitation and the seizure of the common government for the first time ever by a sectional party declaredly hostile to the Southern States. Were they to be a permanently exploited minority, they asked? This was significant to people who knew that their fathers and grandfathers had founded the Union for the protection and benefit of ALL the States.
It is no surprise that they mentioned potential interference with slavery as a threat to their everyday life and their social structure. Only a few months before, John Brown and his followers had attempted just that. They murdered a number of people including a free black man who was a respected member of the Harpers Ferry community and a grand-nephew of George Washington because Brown wanted Washington’s sword as a talisman. In Brown’s baggage was a constitution making him dictator of a new black nation and a supply of pikes to be used to stab to death the slave-owner and his wife and children.
It is significant that not one single slave joined Brown’s attempted blow against slavery. It was entirely an affair of outsiders. Significant also is that six Northern rich men financed Brown and that some elements of the North celebrated him as a saint, an agent of God, ringing the church bells at his execution. Even more significantly, Brown was merely acting out the venomous hatred of Southerners that had characterized some parts of Northern society for many years previously.
Could this relentless barrage of hatred directed by Northerners against their Southern fellow citizens have perhaps had something to do with the secession impulse? That was the opinion of Horatio Seymour, Democratic governor of New York. In a public address he pointed to the enormity of making war on Southern fellow citizens who had always been exceptionally loyal Americans, but who had been driven to secession by New England fanaticism.
Read the rest here:
Why The War Was Not About Slavery | Abbeville Institute
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