Ariel Sabar
On a humid afternoon this past November, I
pulled off Interstate 75 into a stretch of Florida pine forest tangled
with runaway vines. My GPS was homing in on the house of a man I thought
might hold the master key to one of the strangest scholarly mysteries
in recent decades: a 1,300-year-old scrap of papyrus that bore the
phrase “Jesus said to them, My wife.” The fragment, written in the
ancient language of Coptic, had set off shock waves when an eminent
Harvard historian of early Christianity, Karen L. King, presented it in
September 2012 at a conference in Rome.
Never before had an ancient manuscript alluded to Jesus’s being married.
The papyrus’s lines were incomplete, but they seemed to describe a
dialogue between Jesus and the apostles over whether his “wife”—possibly
Mary Magdalene—was “worthy” of discipleship. Its main point, King
argued, was that “women who are wives and mothers can be Jesus’s
disciples.” She thought the passage likely figured into ancient debates
over whether “marriage or celibacy [was] the ideal mode of Christian
life” and, ultimately, whether a person could be both sexual and holy.
King called the business-card-size papyrus “The Gospel of Jesus’s Wife.”
But even without that provocative title, it would have shaken the world
of biblical scholarship. Centuries of Christian tradition are bound up
in whether the scrap is authentic or, as a growing group of scholars
contends, an outrageous modern fake: Jesus’s bachelorhood helps form the
basis for priestly celibacy, and his all-male cast of apostles has long
been cited to justify limits on women’s religious leadership. In the
Roman Catholic Church in particular, the New Testament is seen as divine
revelation handed down through a long line of men—Jesus, the 12
apostles, the Church fathers, the popes, and finally the priests who
bring God’s word to the parish pews today.
Read the full story:
Did Jesus Have a Wife? - The Atlantic
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